{"id":3342,"date":"2012-12-16T01:43:06","date_gmt":"2012-12-15T23:43:06","guid":{"rendered":"http:\/\/www.ilkkimbuldu.com\/?p=3342"},"modified":"2016-12-27T02:59:56","modified_gmt":"2016-12-27T00:59:56","slug":"marksizmi-kim-buldu","status":"publish","type":"post","link":"https:\/\/www.ilkkimbuldu.com\/?p=3342","title":{"rendered":"Marksizmi kim buldu"},"content":{"rendered":"<p>T\u00e2rih\u00ee maddecili\u011fin on dokuzuncu y\u00fczy\u0131ldan<br \/>\n\u00eetib\u00e2ren yeniden d\u00fczenlenmi\u015f \u015fekli. Karl Marx ve Friedrich Engels\u2019in \u201cdiyalektik metodu\u201d, iktisat t\u00e2rih,<br \/>\ninsan, cemiyet, ilim ve sosyal h\u00e2diselere tatbik ederek meydana getirdikleri felsef\u00ee g\u00f6r\u00fc\u015flerin, ideolojik<br \/>\nd\u00fcny\u00e2 g\u00f6r\u00fc\u015f\u00fc. Marxizm g\u00f6r\u00fcn\u00fc\u015fte kapitalizmle libaralizmin \u00eez\u00e2h ve tenkidine y\u00f6nelik bir felsefe olarak do\u011fdu.<\/p>\n<p>Marx ve Engels, Alman felsefecilerinden hegel\u2019in diyalekti\u011fini, \u0130ngiliz iktisat\u00e7\u0131lar\u0131ndan Adam Smith ve<br \/>\nRicardo\u2019nun ekonomi-politi\u011fini, Frans\u0131z sosyalistlerinden Saint Simon, Forrier ve Prudhon\u2019un fikirlerini,<br \/>\nA\u011fustino Thirry ve Guizot\u2019un t\u00e2rihle al\u00e2kal\u0131 g\u00f6r\u00fc\u015flerini kullanarak Marxist felsefenin temellerini ortaya<br \/>\nkoydular.<\/p>\n<p>Engels\u2019e g\u00f6re diyalektik, \u201ctabiata, insana, cemiyete ve um\u00fbm\u00ee d\u00fc\u015f\u00fcnceye \u00e2it hareket ve tek\u00e2m\u00fcl\u00fcn<br \/>\nmant\u0131\u011f\u0131d\u0131r.\u201d Diyalektik, Marxizmin metodu olup, Hegel\u2019in felsefesinden al\u0131nm\u0131\u015ft\u0131r. Buna g\u00f6re her varl\u0131k,<br \/>\nkendi i\u00e7inde z\u0131dd\u0131n\u0131 ta\u015f\u0131makta, bir arada bulunan iki z\u0131dd\u0131n birbiriyle m\u00fcc\u00e2delesinin belli bir<br \/>\nsafhas\u0131ndan sonra, ortaya yeni bir varl\u0131k \u00e7\u0131kmaktad\u0131r. Y\u00e2ni tez-anti tez m\u00fcc\u00e2delesinden sentez<br \/>\ndo\u011fmakta, o da anti tezi ile m\u00fcc\u00e2dele ederek, bir senteze var\u0131lmaktad\u0131r. Bu tez-anti tez m\u00fcc\u00e2delesi<br \/>\ns\u00fcr\u00fcp gitmekte, hareketin geli\u015fme ve de\u011fi\u015fmesinin motoru say\u0131lmaktad\u0131r. Diyalektik metoda g\u00f6re bu<br \/>\nm\u00fcc\u00e2dele s\u0131ras\u0131nda kemmiyet birikimleri belirsiz bir \u015fekilde meydana gelirken, belli bir safhadan sonra<br \/>\n\u201cs\u0131\u00e7rama\u201d, \u201cpatlama\u201d ve \u201cihtil\u00e2ller\u201d net\u00eecesinde keyfiyet de\u011fi\u015fikliklerine yol a\u00e7maktad\u0131r. Ancak Hegel\u2019in<br \/>\ndiyalekti\u011finde vetire (s\u00fcre\u00e7) \u201cidea\u201ddan (ruh) kaynaklan\u0131rken Marxizmde maddeden do\u011fdu\u011fu \u00f6ne<br \/>\ns\u00fcr\u00fcl\u00fcr. Maddenin diyalektik mant\u0131\u011fa g\u00f6re g\u00f6sterdi\u011fi de\u011fi\u015fmeler net\u00eecesinde varl\u0131klar meydana<br \/>\ngelmektedir. Buna g\u00f6re maddenin geli\u015fimi ve de\u011fi\u015fimi atomdan molek\u00fcle, ondan canl\u0131 h\u00fccreye,<br \/>\nbitkiye, hayvana, insana ve cemiyete do\u011fru olmaktad\u0131r. Bu noktada Darwinizm\u2019i (evrimi) aynen<br \/>\nbenimseyen Marxizmin me\u015fhur ideolo\u011fu Marx, Serm\u00e2ye (Das Kapital) isimli eserini Darwin\u2019e ith\u00e2f<br \/>\netmi\u015ftir.<\/p>\n<p>Marxizm\u2019e g\u00f6re her \u015fey maddeden kaynaklanmakta, madde spontane bir kuvvete s\u00e2hip temel<br \/>\nbelirleyici olarak g\u00f6r\u00fclmektedir. Hegel\u2019in diyalektik metodu ile h\u00e2diseler buna g\u00f6re yorumlanarak,<br \/>\ndiyalektik materyalist felsefe meydana getirilmi\u015ftir. Engels, Hegel\u2019den ald\u0131klar\u0131 diyalektik metodu kendi<br \/>\ng\u00f6r\u00fc\u015fleri istik\u00e2metinde nas\u0131l kulland\u0131klar\u0131n\u0131; \u201cHegel\u2019in diyalekti\u011fi ba\u015f\u0131 \u00fczerinde duruyordu, biz onu<br \/>\nayaklar\u0131 \u00fczerine oturttuk.\u201d s\u00f6zleriyle \u00eez\u00e2h etmeye kalkm\u0131\u015fsa da, bu ayn\u0131 zamanda Marxizmin<br \/>\ntemelindeki kaosu g\u00f6steren bir \u00eetir\u00e2ft\u0131r.<\/p>\n<p>Diyalektik, materyalizmi t\u00e2rihe tatbik eden Marxizme g\u00f6re t\u00e2rih, s\u0131n\u0131flar m\u00fcc\u00e2delesinden ib\u00e2rettir. Bu<br \/>\nm\u00fcc\u00e2delede, maddenin h\u00e2kim oldu\u011fu \u00fcretim ili\u015fkileri (ekonomi) temel belirleyici unsurdur. \u00dcretim<br \/>\nili\u015fkileri, cemiyetin ekonomik yap\u0131s\u0131n\u0131 t\u00e2yin etmekte, s\u0131n\u0131flar aras\u0131ndaki m\u00fcc\u00e2delede cemiyetin<br \/>\nekonomik geli\u015fmi\u015flik seviyesine g\u00f6re olmaktad\u0131r. \u00dcretim ili\u015fkileri \u201calt yap\u0131\u201dy\u0131; bunun d\u0131\u015f\u0131nda kalan din,<br \/>\nhukuk, d\u00fc\u015f\u00fcnce, ahl\u00e2k, devlet gibi m\u00fcesseseler \u201c\u00fcst yap\u0131\u201dy\u0131 te\u015fkil etmektedir. \u201c\u00dcst yap\u0131\u201dy\u0131 \u201calt yap\u0131\u201d<br \/>\nbelirlemekte, \u201calt yap\u0131\u201ddaki de\u011fi\u015fiklikler \u201c\u00fcst yap\u0131\u201dda da ba\u011fl\u0131l\u0131k ili\u015fkisi sebebiyle de\u011fi\u015fikli\u011fe sebeb<br \/>\nolmaktad\u0131r. \u00dcretim ili\u015fkilerine g\u00f6re belirlenen sistem en geli\u015fmi\u015f seviyesine ula\u015ft\u0131ktan sonra, diyalektik<br \/>\nmetodun \u00f6ng\u00f6rd\u00fc\u011f\u00fc kurallar\u0131 sebebiyle y\u0131k\u0131l\u0131p, yeni bir cemiyet niz\u00e2m\u0131 ve \u00fcretim ili\u015fkileri ortaya<br \/>\n\u00e7\u0131kacakt\u0131r.<\/p>\n<p>Bunda tez-anti tez m\u00e2hiyetindeki temel m\u00fcc\u00e2dele, s\u0131n\u0131flar aras\u0131ndad\u0131r. Kapitalizmin<br \/>\nte\u015fekk\u00fcl\u00fc ve tek\u00e2m\u00fcl\u00fcnden hareketle t\u00e2rihi \u00eez\u00e2ha \u00e7al\u0131\u015fan Marxizme g\u00f6re s\u0131n\u0131flar, \u00fcretim v\u00e2s\u0131talar\u0131na<br \/>\ns\u00e2hib olanlarla olmayanlardan m\u00fcte\u015fekkildir. Cemiyetler ilkel kom\u00fcnal, k\u00f6leci, feodal ve kapitalist<br \/>\nsafhalardan ge\u00e7erek sosyalist ve kom\u00fcnist bir niz\u00e2ma do\u011fru gitmektedirler. H\u00fcr olmak, diyalektik<br \/>\nmateryalist felsefeyi benimseyerek bu vetirenin (usul\u00fcn) idr\u00e2kine varmakt\u0131r. Bu yolda hareketi<br \/>\nh\u0131zland\u0131r\u0131p, her t\u00fcrl\u00fc v\u00e2s\u0131taya m\u00fcr\u00e2caat ederek, makyavelist metodu da kullanmak esast\u0131r (Hedefe<br \/>\nula\u015fmak i\u00e7in her yolu mubah g\u00f6rmek). Marxizmin \u00fczerinde durdu\u011fu k\u00e2nunlar\u0131n hemen hepsi daha<br \/>\n\u00f6nceleri, on sekizinci y\u00fczy\u0131ldan ba\u015flayarak, o \u00e7a\u011f\u0131n ileri san\u00e2yi \u00fclkesi olan \u0130ngiltere\u2019de Ricardo, Smiht<br \/>\nve Petty gibi iktisat\u00e7\u0131lar taraf\u0131ndan ele al\u0131nm\u0131\u015f ve incelenmi\u015ftir. Fakat Marxizm d\u00fc\u015f\u00fcncesini, sistemli bir<br \/>\n\u015fekilde a\u00e7\u0131klayan, bir Alman Yah\u00fbd\u00eesi olan Marx\u2019t\u0131r (1818-1883). Marx, bu g\u00f6r\u00fc\u015f\u00fcn\u00fc bir \u0130ngiliz<br \/>\nfabrikat\u00f6r\u00fcn\u00fcn o\u011flu olan Frederik Engels (1820-1895) ile birlikte geli\u015ftirmi\u015ftir.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>T\u00e2rih\u00ee maddecili\u011fin on dokuzuncu y\u00fczy\u0131ldan \u00eetib\u00e2ren yeniden d\u00fczenlenmi\u015f \u015fekli. Karl Marx ve Friedrich Engels\u2019in \u201cdiyalektik metodu\u201d, iktisat t\u00e2rih, insan, cemiyet, ilim ve sosyal h\u00e2diselere tatbik ederek meydana getirdikleri felsef\u00ee g\u00f6r\u00fc\u015flerin,&#8230;<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[22],"tags":[2161],"class_list":["post-3342","post","type-post","status-publish","format-standard","hentry","category-toplum","tag-marksizm"],"_links":{"self":[{"href":"https:\/\/www.ilkkimbuldu.com\/index.php?rest_route=\/wp\/v2\/posts\/3342"}],"collection":[{"href":"https:\/\/www.ilkkimbuldu.com\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.ilkkimbuldu.com\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.ilkkimbuldu.com\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.ilkkimbuldu.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=3342"}],"version-history":[{"count":3,"href":"https:\/\/www.ilkkimbuldu.com\/index.php?rest_route=\/wp\/v2\/posts\/3342\/revisions"}],"predecessor-version":[{"id":4972,"href":"https:\/\/www.ilkkimbuldu.com\/index.php?rest_route=\/wp\/v2\/posts\/3342\/revisions\/4972"}],"wp:attachment":[{"href":"https:\/\/www.ilkkimbuldu.com\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=3342"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.ilkkimbuldu.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=3342"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.ilkkimbuldu.com\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=3342"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}