{"id":3379,"date":"2013-07-16T02:27:59","date_gmt":"2013-07-16T00:27:59","guid":{"rendered":"http:\/\/www.ilkkimbuldu.com\/?p=3379"},"modified":"2018-09-19T15:59:01","modified_gmt":"2018-09-19T13:59:01","slug":"metafizigi-kim-buldu","status":"publish","type":"post","link":"https:\/\/www.ilkkimbuldu.com\/?p=3379","title":{"rendered":"Metafizi\u011fi kim buldu, Metafizik Nedir, Kurucusu Kim?"},"content":{"rendered":"<p>Metafizik felsefenin \u00f6ze, m\u00e2hiyete, asla \u00e2it en temel konular\u0131n\u0131 inceleyen bilgi dal\u0131d\u0131r. Meta \u201c\u00f6te\u201d ve fizik \u201cmadde\u201d\u00a0kelimelerinden meydana gelmekte olup, \u201cmadde \u00f6tesi\u201d demektir.<\/p>\n<p>Felsefe, \u00f6nceleri, matematik,\u00a0geometri, astronomi, mant\u0131k, tabi\u00ee ilimleri ve k\u00e2in\u00e2t (evren), k\u00e2in\u00e2t\u0131n yarat\u0131c\u0131s\u0131, insan, siy\u00e2set, ahl\u00e2k,\u00a0fert ve cemiyet hay\u00e2t\u0131yla ilgili problemler ve bunlar\u0131n \u00e7\u00f6z\u00fcm\u00fcnden bahsediyordu. B\u00fct\u00fcn ilimler\u00a0felsefenin i\u00e7erisinde yer al\u0131yordu. Daha sonra ihtisasla\u015fma meydana gelince, ilimler felsefeden ayr\u0131ld\u0131.\u00a0Art\u0131k felsefenin konusu m\u00fccerret ve zihin d\u00fcny\u00e2s\u0131n\u0131 ilgilendiren konulardan ib\u00e2ret kald\u0131. Bunlar\u00a0aras\u0131nda varl\u0131klar\u0131n asl\u0131n\u0131n ne oldu\u011fu, bir yarat\u0131c\u0131n\u0131n varl\u0131\u011f\u0131 ve O\u2019nun s\u0131fatlar\u0131, nereden geldik nereye\u00a0gidiyoruz, insan, insan\u00f6tesi, insan ir\u00e2desi, yapt\u0131\u011f\u0131 i\u015flerinden sorumlu olup olmad\u0131\u011f\u0131 gibi hususlar\u00a0metafizi\u011fin konusunu te\u015fkil etti.<\/p>\n<p>Metafizikle ilk u\u011fra\u015fanlar eski Yunan d\u00fc\u015f\u00fcn\u00fcrleridir. Bunlar insan zihninin varl\u0131\u011f\u0131n\u0131 kab\u00fbl etti\u011fi fakat<br \/>\ng\u00f6zle g\u00f6r\u00fclemeyen mefhumlar\u0131n niteli\u011fi hus\u00fbsunda fikirler ileri s\u00fcrm\u00fc\u015fler ve tart\u0131\u015fm\u0131\u015flard\u0131r. Bunlardan<br \/>\n<strong>Aristo<\/strong>, tabiat\u0131, varl\u0131klar\u0131 ve madde \u00f6tesi konular\u0131 inceleyerek yazd\u0131. Daha sonra onun bu yaz\u0131lar\u0131n\u0131<br \/>\nd\u00fczenleyen Rodoslu <strong>Andronikos<\/strong> eserine Ta Meta ta Phsika \u201cFizikten Sonra Gelenler\u201d ad\u0131n\u0131 verdi.<\/p>\n<p>B\u00f6ylece ilk olarak \u201cmetafizik\u201d terimi ortaya \u00e7\u0131kt\u0131 ve yerle\u015fti.\u00a0Eski Yunan filozoflar\u0131n\u0131n ilk ele ald\u0131klar\u0131, m\u00fccerret konulard\u0131r. Maddi (fizik) \u00e2lemin yan\u0131nda bir de insan\u00a0zihnini ilgilendiren bir d\u00fc\u015f\u00fcnce d\u00fcny\u00e2s\u0131 \u00fczerinde durmu\u015flard\u0131r. Bu iki d\u00fcny\u00e2 aras\u0131ndaki irtib\u00e2t\u0131 kavrama\u00a0maksad\u0131yla, k\u00e2in\u00e2t (evren), onun yarat\u0131c\u0131s\u0131, s\u0131fatlar\u0131, zaman gibi \u015feyleri incelemi\u015flerdir.<\/p>\n<p>Felsefe t\u00e2rihinde metafizikle ilk u\u011fra\u015fan filozoflar, Parmenides ile Platon\u2019dur. G\u00f6r\u00fcnen d\u00fcny\u00e2 ile<br \/>\nger\u00e7ek d\u00fcny\u00e2 \u015feklinde bir taksimi ilk \u00f6nce bunlar yapm\u0131\u015ft\u0131r. Bu husus daha sonra metafizi\u011fin en<br \/>\n\u00f6nemli konular\u0131ndan olmu\u015ftur. <strong>Platon<\/strong> (<strong>Efl\u00e2tun<\/strong>) de\u011fi\u015fen madd\u00ee d\u00fcny\u00e2n\u0131n yan\u0131nda, duyular\u0131n<br \/>\nanla\u015f\u0131lamayan ve de\u011fi\u015fmeyen bir idealar \u00e2leminin varl\u0131\u011f\u0131ndan bahsetti. <a href=\"http:\/\/www.ilkkimbuldu.com\/aristo-kimdir\/\">Aristo<\/a> Platon\u2019un bu g\u00f6r\u00fc\u015f\u00fcn\u00fc<br \/>\nyorumlay\u0131p, madd\u00ee d\u00fcny\u00e2n\u0131n de\u011fi\u015fikliklerle s\u00fcr\u00fcp giden bir devaml\u0131l\u0131ktan ib\u00e2ret oldu\u011funu s\u00f6yledi.<br \/>\nH\u0131ristiyanl\u0131\u011f\u0131n do\u011fup geli\u015fmesiyle, k\u00e2in\u00e2t\u0131n yarat\u0131c\u0131s\u0131, O\u2019nun varl\u0131\u011f\u0131n\u0131 isb\u00e2t, yarat\u0131l\u0131\u015f, \u00f6ld\u00fckten sonraki<br \/>\nhayat gibi \u015feyler metafizi\u011fe konu oldu. H\u0131ristiyan metafizi\u011finin en tan\u0131nm\u0131\u015f temsilcileri <strong>Augustimus<\/strong>,<br \/>\n<strong>Aguindu Az\u00eez Tommaso<\/strong> gibi filozoflard\u0131r.<\/p>\n<p>Yeni\u00e7a\u011fla birlikte H\u0131ristiyanl\u0131ktaki tesl\u00ees (\u00fc\u00e7 il\u00e2h inanc\u0131) tenkit edildi. Bu tenkit metafizik bir \u00e7er\u00e7eve<br \/>\ni\u00e7erisinde oldu. Tenkit edenlerin ba\u015f\u0131nda gelen <strong>Rene Descartes<\/strong> (Dekart), varl\u0131\u011f\u0131, madde ve zihin diye<br \/>\niki sahaya ay\u0131rd\u0131. K\u00e2in\u00e2t\u0131n yarat\u0131c\u0131s\u0131 hakk\u0131nda kendi akl\u0131na g\u00f6re yanl\u0131\u015f ve bozuk \u015feyler s\u00f6yledi.<br \/>\nDescartes\u2019den sonra Yeni\u00e7a\u011fda ilmin ilerlemesi ile metafizik sahas\u0131ndaki tart\u0131\u015fmalar da geli\u015fti.K\u00e2in\u00e2t\u0131n<br \/>\nyap\u0131s\u0131 \u00fczerinde de\u011fi\u015fik g\u00f6r\u00fc\u015fler ortaya at\u0131ld\u0131. \u0130nsan\u0131n durumu, ahl\u00e2k\u00ee bak\u0131m\u0131ndan yapmas\u0131 gereken<br \/>\n\u015feyler ele al\u0131nd\u0131. Tan\u0131nm\u0131\u015f filozoflardan <strong>Benedict de Spinoza<\/strong> insan\u0131n ahl\u00e2k\u00ee davran\u0131\u015flar\u0131 hus\u00fbsunda<br \/>\nDescartes\u2019i t\u00e2kip etti. <strong>G.W. Leibniz<\/strong> matematik geli\u015fmeler \u0131\u015f\u0131\u011f\u0131 alt\u0131nda k\u00e2in\u00e2t ve k\u00e2in\u00e2t\u0131n yarat\u0131c\u0131s\u0131 ve<br \/>\ninsanla ilgili yorumlarda bulundu.<\/p>\n<p>Frans\u0131z Bacon\u2019dan ba\u015flayarak, Anglosakson filozoflar, metafizi\u011fi ilm\u00ee bilginin \u00f6tesine ge\u00e7mek \u015feklinde<br \/>\nolumsuz m\u00e2n\u00e2da kulland\u0131lar. Deneycilerin temsilcileri durumunda olan <strong>John Locke<\/strong> ve <strong>Davit Hume<\/strong><br \/>\nmetafizi\u011fe kar\u015f\u0131 bir yol t\u00e2kip ettiler. Bilhassa Davit Hume, metafizi\u011fe kar\u015f\u0131 olan felsef\u00ee g\u00f6r\u00fc\u015flere<br \/>\nkaynak oldu. Duyularla bilinmeyen deney ve g\u00f6zlem s\u00e2has\u0131na girmeyen \u015feyleri kab\u00fbl etmedi. Bunlar\u0131n<br \/>\nbo\u015f, as\u0131ls\u0131z oldu\u011funu savundu. G\u00f6zlem s\u00e2has\u0131na girmeyen fakat ak\u0131lla bilinen kalple inan\u0131lan pek\u00e7ok<br \/>\nger\u00e7e\u011fi ink\u00e2r etme durumuna d\u00fc\u015ft\u00fc.<\/p>\n<p>Leibniz \u00e7izgisinde y\u00fcr\u00fcyen \u0130mmanuel Kant, Davit Hume\u2019den de faydalanarak metafizi\u011fi yeniden ele<br \/>\nald\u0131. Kritik der Reinen Vernunft \u201cSaf akl\u0131n Tenkidi\u201d (1781) isimli eserinde Eski Yunan filozoflar\u0131ndan<br \/>\nbu yana en geni\u015f metafizik ara\u015ft\u0131rmas\u0131n\u0131 yapt\u0131. Metafizi\u011fin felsefenin di\u011fer bilgi dallar\u0131 aras\u0131nda yerini<br \/>\nt\u00e2yin etti. Kant, metafizik \u00e7al\u0131\u015fmalar\u0131ndan yararlanarak, bilhassa insan\u0131n davran\u0131\u015flar\u0131 konusunda bir<br \/>\ntak\u0131m tesbitlerde bulunmaya \u00e7al\u0131\u015ft\u0131. Kant, bu eserinde Allah\u00fc te\u00e2l\u00e2y\u0131 ink\u00e2r eden bir sonuca da vard\u0131\u011f\u0131<br \/>\ni\u00e7in \u015fiddetli tepki hatt\u00e2 a\u011f\u0131r tenkitlerle kar\u015f\u0131la\u015ft\u0131. Ba\u015fka bir eserinde \u201cAllah\u2019\u0131n varl\u0131\u011f\u0131na \u00eem\u00e2n\u201da yer<br \/>\nvermek s\u00fbretiyle bu reaksiyonlar\u0131 \u00f6nlemeye \u00e7al\u0131\u015fm\u0131\u015ft\u0131.<\/p>\n<p>Kant\u2019tan sonra Johann Gottliob Fichte ve emsali filozoflar\u0131n \u00e7al\u0131\u015fmalar\u0131 ile metafizik, t\u00e2rihi<br \/>\ngeli\u015fmesinin en y\u00fcksek seviyesine ula\u015ft\u0131. 20. y\u00fczy\u0131lda Ludming Wittgenstein klasik metafizik<br \/>\nanlay\u0131\u015f\u0131na kar\u015f\u0131 \u00e7\u0131kt\u0131. Fakat kendisi de karma\u015f\u0131k bir sistem kurdu.<\/p>\n<p>G\u00f6r\u00fcl\u00fcyor ki, metafizik fizik \u00f6tesi konular\u0131 s\u0131rf ak\u0131lla \u00e7\u00f6zmeye \u00e7al\u0131\u015fan bir bilgi dal\u0131 olarak geli\u015fmi\u015f, akl\u0131,<br \/>\nhak\u00eekati bulduran yan\u0131lmaz bir rehber olarak kab\u00fbl etmi\u015ftir. Halbuki ak\u0131l bir kararda kalmaz. Herkesin<br \/>\nakl\u0131 birbirine uymad\u0131\u011f\u0131 gibi, bir kimse b\u00e2zan do\u011fruyu bulur b\u00e2zan yan\u0131l\u0131r, yan\u0131lmas\u0131 daha \u00e7ok olur. En<br \/>\nak\u0131ll\u0131 denilen kimse, de\u011fil metafizik konularda m\u00fctehass\u0131s oldu\u011fu i\u015flerde bile \u00e7ok hat\u00e2 eder. Bu<br \/>\n\u00eetib\u00e2rla, nereden geldik nereye gidiyoruz, \u00f6l\u00fcm, \u00f6l\u00fcm \u00f6tesi gibi akl\u0131n eri\u015femeyece\u011fi konularda akl\u0131<br \/>\nyan\u0131lmaz rehber kab\u00fbl etmek yanl\u0131\u015ft\u0131r. Bunun i\u00e7indir ki, filozoflar bu konularda s\u00e2bit ve m\u00fc\u015fterek bir<br \/>\n\u015fey s\u00f6yleyememi\u015f, hatt\u00e2 sonra gelenler \u00f6nce gelenlerden ba\u015fka s\u00f6ylemi\u015fler, birinin s\u00f6yledi\u011fini di\u011feri<br \/>\ny\u0131kmaya \u00e7al\u0131\u015fm\u0131\u015ft\u0131r. B\u00fct\u00fcn bunlar akl\u0131n her alanda rehber olamayaca\u011f\u0131n\u0131 g\u00f6sterir. Ak\u0131l, his (duyu)<br \/>\nkuvveti ile anla\u015f\u0131labilen veya hissedilenlere benzeyen ve onlara ba\u011fl\u0131l\u0131klar\u0131 bulunan \u015feyleri birbirleriyle<br \/>\n\u00f6l\u00e7erek, iyilerini k\u00f6t\u00fclerinden do\u011frular\u0131n\u0131 yanl\u0131\u015flar\u0131ndan ay\u0131ran bir \u00f6l\u00e7\u00fc \u00e2letidir. Do\u011fru olan, akl\u0131 kendi<br \/>\neri\u015febildi\u011fi, ula\u015fabildi\u011fi alanda y\u00fcr\u00fctmektir. Eri\u015femedi\u011fi konularda akla dan\u0131\u015fmaks\u0131z\u0131n inanmaktan<br \/>\nba\u015fka \u00e7\u00e2re yoktur. Bu da akl\u0131n \u00eec\u00e2b\u0131d\u0131r. Yoksa ak\u0131l \u015fa\u015f\u0131r\u0131p kal\u0131r.<\/p>\n<p>\u0130sl\u00e2miyette metafizik konular, d\u00een\u00ee ilimlerin kel\u00e2m ilminin konusuna girmektedir. Kel\u00e2m ilmi, metafizik<br \/>\nkonularda vahyi esas al\u0131r; akl\u0131 ise nakli\u00a0anlamak, anlatmak ve ispatta kullan\u0131r. Ak\u0131l nakle t\u00e2bi, ona hizmet\u00e7i durumundad\u0131r. Onun i\u00e7in \u00c2dem aleyhissel\u00e2mdan son peygamber Muhammed aleyhissel\u00e2ma kadar b\u00fct\u00fcn peygamberler ayn\u0131 \u00eem\u00e2n\u0131\u00a0s\u00f6ylemi\u015flerdir. Eksik bir rehber ve \u00f6l\u00e7\u00fc \u00e2leti olan ak\u0131l, peygamberlerin bildirdiklerine inanmakla bu\u00a0eksikli\u011fini giderebilmi\u015f, tam bir del\u00eel olabilmi\u015ftir.<\/p>\n<p>Nereden geldik nereye gidiyoruz, yarat\u0131l\u0131\u015f, \u00f6l\u00fcm ve \u00f6l\u00fcm \u00f6tesi gibi akl\u0131n ermedi\u011fi konularda \u0130sl\u00e2miyetin<br \/>\nbildirdiklerine inan\u0131ld\u0131\u011f\u0131 i\u00e7in, bat\u0131 cemiyetinde filozoflar\u0131n s\u00e2dece kendilerini tatmin ettikleri d\u00fc\u015f\u00fcnce ve<br \/>\nhayallerden ba\u015fka bir \u015fey olmayan metafizik g\u00f6r\u00fc\u015fler, bizim k\u00fclt\u00fcr\u00fcm\u00fczde, cemiyetimizde<br \/>\ng\u00f6r\u00fclmemi\u015ftir. M\u00fcsl\u00fcmanlar inanarak huz\u00fbra ererken, bat\u0131 insan\u0131 birbiriyle ve kendi kendisiyle \u00e7at\u0131\u015fan<br \/>\n\u00e7e\u015fit \u00e7e\u015fit d\u00fc\u015f\u00fcnce ve \u015f\u00fcpheler aras\u0131nda bunalm\u0131\u015ft\u0131r.<\/p>\n<p>Metafizik konularda fikir yoran ilim ve fen adamlar\u0131, bu konularda \u0130sl\u00e2m d\u00eeninin bildirdiklerinin<br \/>\ndo\u011frulu\u011funu \u00eetir\u00e2f etmi\u015flerdir. Nitekim 1956 senesinde memleketimize gelip, atomda sakl\u0131 muazzam<br \/>\nkudret (enerji) hakk\u0131nda bir\u00e7ok konferanslar veren atom \u00e2limi W.Heisenberg, s\u00f6zlerini \u015f\u00f6yle bitirdi:<br \/>\n\u201cB\u00fct\u00fcn nutuklar\u0131mda, konu\u015fmalar\u0131mda atomdaki enerjiden nas\u0131l istif\u00e2de edilebilece\u011fini anlatt\u0131m. \u015eimdi<br \/>\nakl\u0131m\u0131za hakl\u0131 olarak \u015fu su\u00e2l gelmektedir: Bu muazzam kudreti k\u00fc\u00e7\u00fcc\u00fck yere kim ve nas\u0131l koydu?<br \/>\nBuna ancak metafizik (\u0130l\u00e2hiy\u00e2t) cevap verecektir.\u201d<\/p>\n<p>Kendisini gezdiren bir prof\u00f6s\u00f6r\u00fcm\u00fcz bu su\u00e2le hangi d\u00eenin cevap verece\u011fini sordu\u011fu zaman:<br \/>\n\u201cBuna ancak \u0130sl\u00e2m d\u00eeni cevap vermektedir. Ben ve arkada\u015f\u0131m atom \u00e2limi Hohn bu fikirdeyiz.\u201d<br \/>\ndemi\u015ftir.<\/p>\n<p>Dinlerin bildirmi\u015f oldu\u011fu akl\u0131n ve tecr\u00fcbenin s\u0131n\u0131rlar\u0131 \u00fcst\u00fcnde kalan b\u00e2z\u0131 hususlar\u0131 da \u00eezah etmeye<br \/>\n\u00e7al\u0131\u015fan metafizik, b\u00fct\u00fcn varl\u0131klar\u0131n tek bir kuvvet taraf\u0131ndan yarat\u0131ld\u0131\u011f\u0131n\u0131, bu y\u00fczden b\u00fct\u00fcn varl\u0131klar\u0131n<br \/>\nbelli bir hiyerar\u015fik d\u00fczen i\u00e7inde oldu\u011funu bildirir. Bu hiyerar\u015fik d\u00fczen yarat\u0131c\u0131 kuvvet taraf\u0131ndan<br \/>\nbelirlenmi\u015ftir, asl\u00e2 bozulmaz.<\/p>\n<p>D\u00een\u00ee bilgilerde metafizik bilgiler oldu\u011fu gibi, bug\u00fcnk\u00fc m\u00fcsbet bilimlerde bile akl\u0131n ve tecr\u00fcbenin<br \/>\nula\u015famad\u0131\u011f\u0131 hususlar vard\u0131r.Hatt\u00e2 m\u00fcsbet bilimlerin en kesini ve en rasyoneli (ak\u0131lc\u0131s\u0131) olarak bilinen<br \/>\nmatematikte bile akl\u0131n ula\u015famad\u0131\u011f\u0131 metafizik problemler vard\u0131r. Fizi\u011fin konusuna giren atomun<br \/>\nyap\u0131s\u0131ndaki ince hesaplar ve bu ince hesaplar\u0131 d\u00fczenleyen kuvveti anlamaya \u00e7al\u0131\u015fmak metafizi\u011fin<br \/>\nkonusu i\u00e7indedir.biyolojide de durum bundan farkl\u0131 de\u011fildir. Canl\u0131 hay\u00e2t\u0131n\u0131 \u00eezah etmek de metafizi\u011fin<br \/>\nsahas\u0131na girer.M\u00fcsbet bilimlerdeki bu durum m\u00e2nev\u00ee ve sosyal bilimlerde de mevcuttur. Durum b\u00f6yle<br \/>\nolunca A. Comte\u2019un her \u015feyi ak\u0131l ve tecr\u00fcbeye dayand\u0131rd\u0131\u011f\u0131 pozitivist felsefe ifl\u00e2s etmektedir.<\/p>\n<p>\u0130nsanlar\u0131n d\u00een\u00ee ve metafizik safhay\u0131 geride b\u0131rakt\u0131\u011f\u0131 ve dolay\u0131s\u0131yla d\u00eenin fertten ve toplum hay\u00e2t\u0131ndan<br \/>\nat\u0131lmas\u0131 gerekti\u011fi d\u00fc\u015f\u00fcncesi \u00e7ok basit ve ilkel kalmaktad\u0131r. \u0130lim ile d\u00eenin birbirini reddetmedi\u011fi, bilakis<br \/>\nd\u00eenin ilme yol g\u00f6sterdi\u011fi, ilmin de d\u00een\u00ee konular\u0131n anla\u015f\u0131lmas\u0131nda yard\u0131mc\u0131 oldu\u011fu ortaya \u00e7\u0131kmaktad\u0131r.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Metafizik felsefenin \u00f6ze, m\u00e2hiyete, asla \u00e2it en temel konular\u0131n\u0131 inceleyen bilgi dal\u0131d\u0131r. Meta \u201c\u00f6te\u201d ve fizik \u201cmadde\u201d\u00a0kelimelerinden meydana gelmekte olup, \u201cmadde \u00f6tesi\u201d demektir. Felsefe, \u00f6nceleri, matematik,\u00a0geometri, astronomi, mant\u0131k, tabi\u00ee ilimleri&#8230;<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[92],"tags":[1700,2229,897,2709],"class_list":["post-3379","post","type-post","status-publish","format-standard","hentry","category-bilim","tag-aristo","tag-metafizik","tag-platon","tag-rene-descartes"],"_links":{"self":[{"href":"https:\/\/www.ilkkimbuldu.com\/index.php?rest_route=\/wp\/v2\/posts\/3379"}],"collection":[{"href":"https:\/\/www.ilkkimbuldu.com\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.ilkkimbuldu.com\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.ilkkimbuldu.com\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.ilkkimbuldu.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=3379"}],"version-history":[{"count":6,"href":"https:\/\/www.ilkkimbuldu.com\/index.php?rest_route=\/wp\/v2\/posts\/3379\/revisions"}],"predecessor-version":[{"id":11804,"href":"https:\/\/www.ilkkimbuldu.com\/index.php?rest_route=\/wp\/v2\/posts\/3379\/revisions\/11804"}],"wp:attachment":[{"href":"https:\/\/www.ilkkimbuldu.com\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=3379"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.ilkkimbuldu.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=3379"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.ilkkimbuldu.com\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=3379"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}